By Jimmy Carter
The world’s discrimination and violence opposed to girls and women is the main critical, pervasive, and neglected violation of easy human rights: this can be President Jimmy Carter’s name to action.
President Carter was once inspired to put in writing this booklet through a large coalition of leaders of all faiths. His pressing file covers a method of discrimination that extends to each kingdom. ladies are disadvantaged of equivalent chance in wealthier international locations and “owned” through males in others, compelled to endure servitude, baby marriage, and genital slicing. the main susceptible, besides their youngsters, are trapped in battle and violence.
A name to motion addresses the discomfort inflicted upon ladies by means of a fake interpretation of conscientiously chosen non secular texts and a becoming tolerance of violence and conflict. Key verses are frequently passed over or quoted out of context through male non secular leaders to exalt the prestige of fellows and exclude ladies. And in international locations that settle for or maybe glorify violence, this perceived inequality turns into the foundation for abuse. President Carter and his spouse, Rosalynn, have visited one hundred forty five nations, and The Carter middle has had energetic initiatives in additional than 1/2 them. all over the world, they've got visible inequality emerging swiftly with each one passing decade. this can be real in either wealthy and bad nations, and one of the electorate inside of them.
Carter attracts upon his personal studies and the testimony of brave ladies from all areas and all significant religions to illustrate that girls all over the world, greater than half all humans, are being denied equivalent rights. this is often an educated and passionate cost a couple of devastating impression on financial prosperity and unconscionable human soreness. It impacts us all.
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Extra resources for A Call to Action: Women, Religion, Violence, and Power
We, therefore, can read the same book and have totally contrasting responses. And finally, reading being a very subjective experience, I cannot dismiss the fact that our differing responses may have had more to do with personal preference than with critical judgment. Perhaps because race had been a factor in my high expectations for the book, I saw race as the deciding factor in our responses. After all, the Pulitzer Prize committee had apparently agreed wholeheartedly with my friend; perhaps other blacks felt the same.
I was not prepared for that response, and learned from it the pitfalls of preset expectations. A number of black writers declined to be interviewed. By the time I received those responses, however, I had received several enthusiastic replies from a number of white writers. In fact, from that point on only two other writers declined my invitation, which then presented another dilemma: how to justify a book born of an interest in the development of black women's voices that now included more interviews with white women?
Questions rose in my mind concerning the voice of the black female character in fiction. The protagonist of Our Nig suffers beating after beating at the hands of her cruel mistress. The narrator, however, rarely penetrates the inner consciousness of the protagonist as she reacts to and reflects on her torture. Yet the character still manages to tell her own story. Much of her voice is determined by what the whites, particularly the cruel white mistress, say and do not say. I began Page xi to look at other novels in which female slaves were depicted to see on what terms they gave voice to their experiences.
A Call to Action: Women, Religion, Violence, and Power by Jimmy Carter