By Oliver Feltham
Alain Badiou is definitely the main intriguing and influential voice in modern French philosophy and probably the most vital theorists at paintings this day. His impression on continental philosophy and the broader philosophy group, politics and the humanities within the final 20 years has been titanic.
Alain Badiou: stay conception bargains a concise and obtainable advent to his paintings and inspiration, laying out the significant topics of his significant works, together with his magnum opus, Being and occasion, and its long-awaited sequel, Logics of Worlds. Oliver Feltham explores the elemental questions by which Badiou's philosophy regularly evolves, identifies the foremost turning issues in his rules, and makes a transparent case for the coherence and strong singularity of his suggestion while hired within the research of political and creative events. Feltham examines the thinkers and theorists with whom Badiou has engaged and who've engaged with him, arguing that Badiou's paintings is compelling accurately since it opens up new genealogies and new polemics within the highbrow panorama. The ebook incorporates a fresh interview with Badiou, during which he discusses his present matters and destiny plans.
This is the suitable spouse to review for college kids and readers encountering this interesting philosopher for the 1st time.
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Extra info for Alain Badiou: Live Theory
Each of these enquiries meets with a problem in Badiou’s argument, diagnoses it, and identifies how Badiou modifies his trajectory in response. Structural change in society Althusser and the Marxist theory of social change Within this limited corpus the most consequent text for identifying Badiou’s philosophical starting point is his critical review of Louis Althusser’s seminal works For Marx and Reading Capital. Badiou’s article is entitled ‘The (Re)commencement of Dialectical Materialism’ and it appeared in the journal Critique in 1967.
He shows how once the formal syntax has been constructed, the semantic field chosen and its variables assigned, one must then show that the axioms of the formal syntax still prove to be consistent within the chosen semantic field. In Badiou’s terms, the result is ‘a structure is a model of a formal theory if all the axioms of that theory are valid for that structure’ (CM, 44/107). I invite the reader to explore the details of this reconstruction of the concept of model in the text itself; for our purposes what matters are the epistemological principles Badiou identifies in the course of his argument.
21 Aristotle himself provides one key for surpassing the productivist model of change and its focus on genesis. When he distinguishes natural productions – genesis and destruction – from artificial productions, he argues that in the latter the material cause pre-exists and outlasts the actual process of change. To avoid the fusion of change with genesis, the matter that undergoes change must exist in excess of that change. That is, something has to remain the same during a change, otherwise one cannot speak of a change occurring to something.
Alain Badiou: Live Theory by Oliver Feltham